The Rebuke

Mark 8:31-38

And Peter took [Jesus] aside and began to rebuke him.  –Mark 8:32

I have long-time friend who feels perfectly comfortable telling me what to do.  Even when I don’t ask.  Of course, my friend is also perfectly comfortable when my response is less than appreciative.  It works the other way around too.  When you have a high level of trust with someone, you can get away with prickly exchanges without destroying the relationship.  That’s a gift.

I think Peter and Jesus had that kind of relationship.  Disciple and Master could be open and honest with one another.  But, the exchange in this week’s text seems to test that relationship.  The teacher rebuking the student seems appropriate.  But the student rebuking the teacher!?  And the Messiah at that?!   (In the verses immediately preceding this text Peter confesses that he believes Jesus is the Messiah.)  That seems wildly out of line.   Still, Peter feels comfortable telling Jesus exactly what he thinks.  Maybe it was arrogance.  Maybe foolishness.  Maybe it was just the shock of Jesus’ startling prediction that he was going to Jerusalem to die that drew forth such cheek.  But the fact of the matter is, they had a relationship where that kind of exchange was possible.

I think this exchange between Jesus and Peter reflects the kind of community that Jesus builds and in which he invites us to take part.  A community of grace, forgiveness and mercy where we can be honest and open with one another.  Where we can disagree and even rebuke one another in love.  Where we can be who we are and say what we think without destroying one another. 

Sadly, the church is not always that kind of place.  Too often, rebuke comes with sharp, deadly edges.  Too often, the church reflects the world where the goal is to break down those with whom we disagree, not build them up.  Too often a rebuke is an attack meant to destroy, not an attempt to address concerns, issues and problems in love.   That is not, NOT, how Jesus intends for us to treat one another!  Ever. 

Instead, Jesus invites us to take up our cross and follow him.  Jesus stands with us in our times of suffering, sorrow, and struggle and invites us to stand with one another in our times suffering, sorrow and struggle.  Jesus gave his life to reconcile the world to God, and we are invited to be ministers of that reconciliation.  Jesus rose on the third day, and invites us to live in and share his abundant life with everyone --  no exceptions -- to the ends of the earth. 

Sometimes we, like Peter before us, need a little rebuking.   This wasn’t the last time Peter got it wrong.  Eventually he denied even knowing Jesus.  But, Jesus’ love for his disciple was bigger than that too.   I think it was the depth of that relationship that allowed Peter to become the rock for the church that Jesus knew he could be.   Jesus does the same for us, and that’s a gift.  The Gift.  The gift that sets us free from sin, death and the devil to be exactly who God created us to be.   The gift that sets the church - the community of faith - free to more fully reflect the Reign of God’s grace, mercy and forgiveness for all God’s children.

Peace,

Bishop Mike

Thank you for reading.  This week, I give thanks for the honesty of friends!  I hope and pray you have people in your life like that too.   

In the Wilderness

Mark 1:12-15

And the Spirit immediately drove him out into the wilderness.  –Mark 1:12

Twice in the frenetic first chapter of the Gospel of Mark, Jesus goes to the wilderness.  After his baptism and before the beginning of his ministry in Galilee, the Spirit drives him there.  Later, after a busy time of teaching and healing, he goes out to the wilderness to pray (1:35.  The same Greek word is translated “wilderness” in 1:12 and as “deserted place” in 1:35 in the NRSV Bible).  Jesus’ first visit to the wild is a time of temptation and struggle (you have to go to Matthew and Luke to get the details, Mark’s version is typically sparse).  Jesus’ second visit always feels much quieter to me. 

I have always loved the wilderness.  From wandering in the woods near my house as a youth, to backpacking and day hiking as an adult, to the wild acreage I lived on during my time in Norman, OK, the wilderness has always been a place of solitude, reflection, and peace for me.  But, three times in my life I have also been lost in the wilderness.  Twice in the woods, once in the desert.  On those adventures, the wilderness was anything but solitude, reflection and peace.  Instead, I experienced it as terrifying, confusing and dangerous.

The wilderness is complicated.  It is a place filled with beasts and angels.  It is a place where we can encounter Satan and God.  It is a place where we can experience temptation and insight, destruction and innovation, threat and salvation.  It is a powerful metaphor for life itself.

These days, it often seems like all the world around us is wilderness.   Another mass shooting, this time in a school in Florida, has ripped our hearts out again this week.  I have spent a lot of time recently with congregations struggling with deep and difficult questions about their own survival.  I encounter people every day who are in the midst of their own personal wildernesses.   To many, including me, life can seem completely out of control and solutions way beyond our grasp. 

In Matthew and Luke’s telling of the “Temptation of Jesus,” Jesus turns to scripture for strength and guidance during his sojourn in the wilderness.  It’s in the stories of God’s steadfast love and faithfulness, even in some pretty wild times, that Jesus rests his faith and enduring faithfulness.  We can do the same.  The consistent and clear witness of scripture is that God stands with us in the wilderness.  That’s at the heart of the whole story of Jesus, who is the very embodiment of God.  That’s the story of the cross and the resurrection.  That’s the story of a God who is constantly bringing hope and healing and new life from suffering and death…  even in the wildest of places where we find ourselves. 

And so, confident that God is with us, we persevere here in the wilderness.  But even more, like the People of Israel and Jesus and many others before us, we continue on.   We continue on, proclaiming the Reign of God’s love in word and deed and in acts of compassion and mercy.  Angels for one another in the midst of the beasts.

Peace,

Bishop Mike

Please pray for all those effected by violence, and especially those impacted by the mass shooting at Marjory Stoneman Douglas High School this past week. 

The Face of Jesus

Mark 9:2-9

“This is my Son, the Beloved, listen to him!”  --Mark 9:7

If you painted a picture of Jesus’ face, what would he look like?   Artists down through the ages have put brush to canvas, pen to paper and hands to clay imagining what the first century man looked like.  Their visions of the Rabbi from Nazareth are wildly diverse.  This image, one of the earliest (if not the earliest) portrayals of Jesus we possess, comes from a Roman catacomb and is dated around the third century, CE.  Here Jesus is depicted as a young man, a beardless shepherd, carrying a sheep on his shoulders.  

Six days before the event narrated in this week’s Gospel reading, Peter identifies Jesus as the Messiah in response to the question, “Who do you say that I am?”  and then proves he doesn’t have clue what that means.  (Mark 8:29).    Then, on the mountain, the voice of God weighs in on the question:  “This is my son.” The voice says.

Through the centuries, Christians have confessed, as a cornerstone of our faith, that Jesus was and is the Son of  God.  But what does this mean?  Oh, not in some esoteric, theological, ontological, head-trippy way – but to how we live our lives day by day.   Like the painters and poets before us, we can answer this question in a lot of different ways. Paul, in 2 Corinthians 4:6, put it this way, “For it is the God who said, ‘Let light shine out of darkness,’ who has shone in our hearts to give the light of the knowledge of the glory of  God in the face of Jesus Christ.”   The simplicity of Paul’s confession makes sense to me.  Essentially, Paul is saying, “Look at Jesus.  See God.”   If we want to know who God is and what God is about, study the life of Jesus.  If we want to understand the power of God’s love and grace, look at what Jesus said and did.  If we want to know what God wants of us, look at what Jesus taught and commanded and lived.  Or, as the voice on the mountain put it:  “Listen to him!”

When I look into the face of Jesus, I see a healer  -- in the sense of one who brings reconciliation, wholeness and shalom into human relationships with God and between people.  A person of fierce compassion who reached out to the lost and the lonely, the forsaken and the forgotten, the broken and the rejected, friend and enemy.   I see a person who spoke the life-changing, world-turning truth of God’s love to the powerful and the powerless, and was crucified for it.   I see a person who was committed to bringing life from death and was constantly inviting others into this healing work.  I see in Jesus the face of the God who created the heavens and the earth and you and me, and loves it all – right down to the tiniest sub-atomic particle.   

That’s the picture I would paint.   How about you?

Peace,

Bishop Mike

Thanks for reading!