Matthew 15:21-28
The Canaanite Woman’s Faith
Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, ‘Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.’ But he did not answer her at all. And his disciples came and urged him, saying, ‘Send her away, for she keeps shouting after us.’ He answered, ‘I was sent only to the lost sheep of the house of Israel.’ But she came and knelt before him, saying, ‘Lord, help me.’ He answered, ‘It is not fair to take the children’s food and throw it to the dogs.’ She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ Then Jesus answered her, ‘Woman, great is your faith! Let it be done for you as you wish.’ And her daughter was healed instantly.
It has been a disturbing week. At least, I have found it to be. I would guess that last Saturday’s events in
Charlottesville, VA and President Trump’s response has been on most of our
minds this week. They have been on
mine.
I was thinking about all that when I read the appointed
texts for this coming Sunday. I have
always found this week’s Gospel Lesson disturbing, and it seemed all the more
so in light of Charlottesville.
In this story Jesus seems so un-Jesus like! His words and actions don’t square with
pretty much everything else we know about his life and ministry! Do you hear the discord? The Canaanite woman comes and asks him for
help and Jesus pretty much blows her off.
His response to her is so…
so… exclusive! “I have only come for the lost sheep of
Israel!” He says, “Sorry, you’re not included. No Canaanites allowed.” Ouch!
I know, disturbing, right?
As disturbing as I find this story, I’m glad the Gospel
writers didn’t edit it out. Because, in
this story, Jesus starts right where we humans all-too-often live (whether we
admit it or not): Suspicious and even
derisive about the “other.” Afraid and
hostile to someone who is not like us.
Too often, even in our churches, it’s “No Canaanites
Allowed.”
But, as the story goes, this woman manages to break open
Jesus’ heart. He is moved by her faith and
responds by extending healing to her and her daughter. She is included. She is cared for. She is loved.
And I think that’s really the point.
That’s the lesson. That’s why the
Gospel writers kept this in the story and didn’t edit it out.
Like Jesus, our hearts need to be broken open by our
encounters with the “other.” With those
who are different than we are. With
those who don’t look, think or act like we do.
If we are open to the encounter, if we truly strive to KNOW the other
person, if we truly LISTEN – the other person can break our hearts open to the
richness of God’s grace and mercy for us all.
And ultimately, to the common humanity that unites us despite our
differences (a commonality that does not erase the differences, but helps us to
appreciate and celebrate our diversity all the more.)
Neo-Nazis, the KKK, and other white supremacist groups are
most to be pitied, because, for whatever reason, they have missed this and have
instead succumbed to hate, and fear and violence. To hate or exclude another person because of
the color of their skin, or their religion, or their language or because of who
they love is such an empty, life-less way to live. And I am pretty sure it makes the Devil
smile.
Like our sisters and brothers in Christ in Charlottesville last
Saturday, we need to unequivocally stand up against all claims of white
supremacism (or any other kind of supremacism for that matter), to all kinds of
racism, and to anything that crushes another human being rather than building
them up.
I have to admit, I’m still learning and working on figuring
out how to do that most effectively. But,
every morning when I say the Lord’s Prayer I pray, “Your Kingdom come, your
will be done, on EARTH as it is in HEAVEN.” I am pretty sure there isn’t going to be any
racism in heaven, that the Canaanite woman will not be left out, and, before
God’s throne one group is not going to be preferred over any other. That’s the vision of the Kingdom, and I, we,
all of us together, need to keep working at it.
And it is my prayer that God would make it so.
Peace,
Bishop Mike
Thank-you for reading.
Please pray for our nation, for
our world, and for reconciliation and understanding to grow among us.
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