In Friday's “On The Way” reflection I wrote:
“In our time, as in all previous tumultuous times, the
Church of Jesus Christ is called to do what it has always done: proclaim the Good News of God’s love and
grace for all people in Jesus Christ, walk with the poor, the powerless, the
lost and the forsaken, work for healing and shalom among the broken and the
suffering, and pray for the words and the wisdom we need to be the Body of Christ in the world. The promises of Jesus give us the hope and
the courage to carry out this mission.”
I believe that. But,
because I understand that others may read this call to return to what is
central in different ways, I want to expand on what I think this means for the
Church in this tumultuous time.
The Church is called
to proclaim the Good News of God’s love and grace to all people… but, especially to those on the margins, not
just those who think and believe like we do.
That means LGBTQ people, and undocumented immigrants, and people of all
races, cultures and creeds. Loving all
people does not mean “convert” them. It
means “love them.” It means to see others
as beloved children of God. It means
seeing the image of God in their faces.
It means treating them with compassion and respect. It means expecting God to teach us something in the midst of our
relationships with people who are different than we are.
…walk with the poor,
the powerless, the lost and the forsaken…
As a person of privilege and power, I admit that can never fully understand
the pain and suffering that those on the margins of our society
experience. But that doesn’t mean we
cannot walk together. I struggle with
how to do that (see my reflection from a week ago). Instead of vilifying people, putting them
down, and rejecting them – which seems to happen with all too much frequency
these days – we need to listen. Can we
who are privileged hear, really hear, the cries of African Americans,
immigrants and the LGBTQ community? Can we hear the pain and fear that drives those who protest? Can we hear the stories of women who have
been abused without blaming the victim?
Do we even try to know our Muslim neighbors, or do we simply
accept the stereotypes that cast every Muslim in the worst possible light? We have a lot of work to do here.
…work for healing and
shalom among the broken and the suffering…
The issues that confront our nation and our world are as complex as they
are divisive. The solutions cannot be
found in thirty-second sound bites, and venom filled diatribes. People of faith need to bring a voice of
reconciliation and hope into the midst of those who are trying to find positive,
life-giving paths forward. We need to
facilitate bringing diverse people to the table to thoughtfully search for solutions. We
need to respond through acts of kindness, and mercy for those in need, and
advocate for systemic changes that reflect the intent of our loving Creator who
cared enough for us (as messed up as we humans can be) to live among us and die
for us. That, in my opinion, is what it
means to “build bridges of justice, hope
and peace in a tumultuous world.”
Peace,
Bishop Mike
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